![Cross-border faith](http://media.assettype.com/outlooktraveller%2Fimport%2Foutlooktraveller%2Fpublic%2Fuploads%2Farticles%2Ftravelnews%2Ffiles%2F2014%2F01%2F051214122230-pakistan-Thumbnail.jpg?w=480&auto=format%2Ccompress&fit=max)
Tolerance is the most devalued quality in a world riveted by secularist-modernist sensibilities on the one hand and fundamentalist interpretations of faith on the other. Each faith has always had its share of the lunatic fringe, but this fringe is now more prominent than ever because it is so media-friendly. Worse, the atheists have sprung their own intolerant fundmentalists. It is easy to forget that some of the greatest mass murderes of the 19th century &mdash Hitler and Pol Pot, to name a couple &mdash were atheists.
This is why Reema Abbasi&rsquos effort to examine Hindu shrines in Pakistan is so impressive. For in all the news reports that reach us on fundamentalism, the Taliban and Malala Yousufzai, we have nobody telling us that Pakistan still has Hindus living there. That there are still temples dating back to the medieval and ancient times. And that the syncretic traditions of South Asia, which survived years of tyranny and bigotry at the hands of several powerful rulers and communities, is not dead yet.
Madiha Aijaz&rsquos photos illustrate Abbasi&rsquos words well, but also tell a story of their own. The photographer&rsquos notes, though, undermine her efforts. Instead of adding to the pictures, the words distract from them. The editor&rsquos bad (as also the reviewer&rsquos, for nitpicking). Abbasi is a journalist. It shows in her sourcing of information and anecdotes from diverse sources. Some of the practices she describes will surprise Hindus in India, because Hinduism is losing its pluralistic streaks. For example, the Balmiki temple in Peshawar&rsquos Kalibari has Balmiki flanked by Krishna and Shiva, and it faces Durga. In India, Balmiki has been pushed away from other deities by other castes, to the point that Maharishi Valmiki is their only community identifier. No wonder untouchability continues to thrive. Perhaps Pakistani Hindus can teach Indian Hindus a lesson or two
Faith has been a powerful reason to travel &mdash through time and space &mdash in South Asia. Abbasi&rsquos book offers a trip to a world beyond the reach for most Indians, given the state of Indo-Pak relations. Even if you don&rsquot care for any faiths, this book is a must for the transport it offers to an inaccessible and valuable part of South Asia.